Not since the time when the descendants of Abraham used to
fantasize about plagues hitting Egypt – thus making possible the creation of a
Jewish nation – have so many Jews and their lackeys fantasized about plagues hitting
Egypt once again ... this time to turn the country into something resembling
Iraq or Syria.
This is the unavoidable message you will read in Steven A.
Cook's latest creation. It is an article he wrote under the title: “Egypt : Into the
Unknown,” published on the website of the Council on Foreign Relations on
November 10, 2015. What seems to have motivated Cook to write this sort of
article is that he is annoyed by the leaders of Egypt and their supporters who
fail to see that “the Egyptian state is weak,” but display “disturbing, craven,
vehement insistence that all is well.”
To him, however, and to all those like him, “the country's
leaders are in a state of panic. No one is in control.” What? What was that
again, Steve? You say that the Egyptians are in a state of panic because they
disturbingly, cravenly and vehemently believe that all is well? Tell me this,
Steve, what kind of breakfast did you have on the morning of the day you wrote
those words? You don't remember?
Well then, let me give you a little advice: end the love
affair you are having with the bottle of Whiskey – if that's what you're having
– or stop inhaling whatever it is that gives you those highs. And when you're
all sobered up, look for a teacher of philosophy who will tutor you, and
explain why someone cannot be in a state of panic, and also disturbingly,
cravenly and vehemently believe that all is well. The two conditions simply
cannot exist at the same time in the same person. Get it?
Now, let me tell you something else. Every time that a Jew
or a lackey opens their mouth to say something about Egypt, they give
themselves away by repeating the refrain that the Egyptians are blaming their
failures on someone else when they have no one to blame but themselves. Sounds
familiar? It sure does; and that's because it is the refrain you have yourself
just repeated, Steve. What's wrong with it is that the Egyptians almost never
admit failure … No, no, no – don't get me wrong now. I'm not saying they
believe they are infallible; I'm saying something else. It is something that
requires a preamble, however.
So let me tell you a story you probably already know since
you visited Egypt
many times. It is the story that Westerners used to tell each other about Egypt . It is
about the country's own IBM. No, it's not that IBM; it is the one that goes:
Inshallah (I), Bokra (B), Ma'lesh (M). The first means God willing. The second
means tomorrow. The third means never mind.
These are the three Arabic words most commonly used in the
everyday Egyptian discourse. They are manifestations of the culture's innate
optimism, something that the people inherited from their ancient ancestors. In
fact, the ancients loved life so much; they invented the concept of life after
death because they wanted to live to eternity.
Thus, when they say God willing, they mean that God will
eventually will for them what they seek for themselves. When they say tomorrow,
they mean they are confident that tomorrow will see their wish fulfilled. And
when they say never mind, they mean to say it's a small loss that will soon be
replaced by a big gain.
And that's the optimism which prevents the Egyptians from
seeing failure even when they do not succeed right away or succeed
spectacularly. And where there is no failure, there is no blaming it on
someone. Thus, when a Jew or his lackey says that the Egyptians are blaming
their failure on someone, you know these are charlatans who accuse the
Egyptians of what they see in themselves.
And what the Jews see in themselves so horrifies them, it
constantly prompts them to run around and accuse everyone of being an
anti-Semite that's out to harm them. This is also why they run around asking
someone – like the Americans, for example – to help them get compensation for
the harm they claim someone else has caused them. It's an acceptable way of
life for them, and who are we to criticize them?