Two editorials tell a wrenching story about a superpower
whose soul was savagely mangled by the cultural hooligans of a species that is
otherwise fair and well adjusted. The first editorial was handed down on June
29, 2013 under the title: “Dangerous Divisions in the Arab World” by the
editors of the New York Times. The second editorial was handed down two days
later on July 1, 2013 by the editors of the Wall Street Journal (WSJ) under the
title: “Egypt Erupts Again” and the subtitle: “Morsi and the Muslim Brotherhood
are now the protest targets.”
The two editorials deal with the same subject; the rising up
of the people of Egypt
against a president that did not live up to their expectation. The Times
discussed the subject just before the announced date of the rising; the WSJ
discussed it on the day that it did. The readers who would be familiar with
such matters could not fail but see the inner connectivity that ties the two
editorials. Reading them feels like the same person or the same group wrote the
two pieces. The first is a hopeful expectation that a severe calamity will
befall Egypt ;
the second is a disappointed expression that the calamity did not materialize.
This was the work of the cultural hooligans who left behind philosophical
implications of almost cosmic dimensions.
The connectivity that exists between the editorial boards of
the two publications is not something that is unique. In fact, it is becoming
increasingly more evident to scientists that the universe is interconnected in
many ways; the latest discovery being that you can affect the behavior of a
runaway photon that has traveled some distance already, by acting upon a twin
photon that was created at the same time by the same action but has remained
within your reach.
There is not a theory yet that would explain this
phenomenon, but what can be said about it is that there must exist a means for
the transmission of information which instantly bridges the distance between
the two photons, or do so almost instantly no matter how far from each other
they may be. The point being made here is twofold. First, the whole universe is
undoubtedly interconnected. Second, the transmission of information from one
point to all points in the universe is what maintains the interconnectedness of
everything that is.
It is possible, therefore, to build around this discovery a
philosophical construct to the effect that the easier we make the transmission
of information on our planet, the more interconnected it becomes. And the
effect of this will be that more and more, what happens in one corner of the
planet will affect everything and everyone on it. And the inescapable
conclusion we must draw is that everything we do will eventually become a
boomerang that sooner or later will come around and reconnect with us. And so,
we can each make our boomerang in stone and be hurt by it when it comes around
and hits us, or we can make it in velvet and see it caress us when it comes
around and flies by.
In fact, that philosophical construct is not unknown to our
human civilization. It has been around for thousands of years and has been
practiced in one form or another by almost every culture that came and went or
that persisted to this day. Just about every group, clan, tribe or nation has
seen the utility in doing good by others, and has practiced a gesture to this
effect so that the others may return the favor. The flip side of this truism
has been that everyone who ignored the philosophy was reminded of it as rudely
as a difficult lesson can be inflicted on the thrower of a stone who would see
it return like a boomerang and hit him in the face.
Amid all this, there exists one notorious group that
consistently refuses to practice that philosophy honestly even though it knows
it well enough to pretend practicing it. That group is made of the
self-proclaimed Jews whose members come from every race and every religion and
convert to what they call Judaism. This done, they claim that the conversion is
the act which allows them to belong to the Semitic race even if they do not
have one drop of Semitic blood in them. And they go on to claim that because
they belong to that race, they are entitled to the privileges that the Creator
has conferred on it even if the Egyptians who are a subset of the Arab group –
therefore authentic Semites – are not aware of being entitled to something that
excludes the other races.
And so, the self-proclaimed Jews who pretend to be Semitic
when they are not, also happen to be the savage hooligans who seek to obtain
what they claim is theirs when it is not. Still, they run around and nudge the
feeble minds that populate the editorial boards of the New York Times, the Wall
Street Journal and a few other publications. Because they religiously believe
that fantasies do materialize sooner or later, they nudge those editors to
fantasize in their writings about horror befalling other people. And because
horror is the fuel that keeps them alive and functioning, they consider the
fantasy to be a prayer that is said for them.
But how could all this insight be squeezed out from the two
editorials? To answer the question, we observe that the editorials are supposed
to be about the rising of the Egyptian people against a President they have
deemed to have been ineffective. But look how the New York Times introduces the
subject: “... the killing of four Shiite men in Egypt last week seemed vicious … a
Sunni Muslim mob raided a house and beat, stabbed and lynched four men.” And
look how the WSJ introduces the subject: “This confrontation comes amid a
sectarian bloodshed … Sunnis attacked a Shiite Muslim family … Muslims and Egypt 's Coptic
Christian minority have clashed repeatedly.”
What's that all about? Well, a sectarian civil war among
Muslims, and one between Muslims and Christians are the two pillars of the
Jewish fantasy. Their leaders have whispered about it for ages, and they talked
about it openly for that long. Because they could not rely on their own
resources to have it materialize, they ran around and recruited feeble minds to
do the pray-fantasizing for them. They thought they were handed a golden
opportunity with the one-of-a-kind incident that occurred in Egypt . And so
they rushed to the editors of the two rags and nudged them to say a prayer of
horror for them. Sure, said the editors who linked the uprising to the horror
that happened once – and only once – in Egypt . And they hoped that the
rising will degenerate into a horror show, thus fulfill the Jewish prayer.
All you need to do now, my friend, is wait long enough and
you'll see that in behaving the way they did, the Jews made their boomerangs
from stone. Sooner or later they will come around and hit them in the face the
way it has been for nearly four thousand years.