What would you say about someone standing in front of a gas
chamber where Jews were gassed, and shouting loudly for the whole world to
hear: What a lovely sight! Here is what we must do now with the surviving Jews
to give current and future Nazis something by which to elevate their spirits
when they need to.
Impossible, you say? Not even a hardcore Nazi would be so
beastly as to behave like this? Perhaps you are right. Perhaps not even a Nazi
would do such a thing. Except, my friend … yes, there is an exception … there
is a bunch – no doubt a bunch of Jews – who write editorials for the New York
Times who did something like that. They did not stand in front of a gas
chamber; they stood in front of the holocaust that Israel
has inflicted on the Palestinians in Gaza ,
and they expressed their content at what they were seeing. Not only that, they
murmured to each other how to make political and financial gains from this
depraved work.
What passes for an editorial published on a website but is
no more than the printed twin of the videos depicting the beheading of innocent
people, the horrifying work of the New York Times came this time under the
title: “Having to Rebuild Gaza, Again” and was published on October 11, 2014.
Try to get your arms around a mentality whose logic develops this way:
“Thousands of Gazans desperately need help … Still, one question arises: What
is the point of raising and spending millions to rebuild Gaza just so it can be destroyed [again]?”
This is the question that only an animal would pose. And
there is a response that only an animal would give. It happens in this case
that the animal asking the question is the animal giving the response. It says
this: “make sure any rebuilding is linked to a cease-fire designed in a way
that strengthens peace with Israel ,
while weakening Hamas , Israel 's implacable enemy.”
Before they go on to reveal the content of the next chapter
in their logic of beastly demons, the editors of the New York Times do the very
Jewish thing of mutilating history both by commission and by omission. They
begin: “when Hamas seized control of Gaza
from the Palestinian Authority...” No, Hamas did not seize control; it won the
election and was given the control. But that's not all that the editors have
done; they also wrote of the “draconian blockade that Israel and Egypt
have enforced on Gaza .”
No, only Israel 's
doing was draconian. Egypt
made sure that the Israeli plan to push the Palestinians out of Gaza and into the Sinai
did not happen.
That mutilation of history was the background against which
the narrative of the New York Times unfolded. Now is the time to describe the
two main characters. There is Hamas which only acts when it has its back
against the wall. Here is the Times argument supporting this notion, provided
without proof: “Faced with financial problems, Hamas forged a unity government
with Fatah.” And there is Israel
which is so intent on protecting its people; it “used the blockade to restrict
imports of construction material.” What is omitted from this part of the
narrative is the fact that Hamas built the tunnels which contributed mightily
to the defeat of Israel 's
murderous aggression.
Now comes the comic relief. It is to say that the Jews have
rights, and the Palestinians have none. This is how the editors expressed that
point of view: “Israel has a
right to insist that Gaza
not be used as a launchpad for attacks against Israelis. To that end, it has
demanded that Hamas be disarmed.” There is nothing in this passage or anywhere
in the editorial about Israel
being disarmed … which makes the Times point of view good for a chuckle and
nothing else.
As they approach the moment when they will murmur to each
other how to make financial gains, they pull something out of thin air: “Donor
nations are demanding,” they say. And that is baloney because the donors have
not met yet, and nobody has demanded anything.” But the editors go on to do the
most Jewish thing that can be done. They murmur this: “The reconstruction
program should be used to increase trade … with Israel , ensuring that
reconstruction benefits all.” How can you not think of them metaphorically as
cannibals drinking from the blood of their victims to wash down their flesh?