We all go through life having a public persona that is a
modified (read polished) version of who we really are.
In simple English, this means we have a set of ulterior
motives we make sure not to reveal, and we adopt a public posture that projects
a different set of motives. We manage the complexity of this situation by
pretending to work towards achieving the projected motives, but in reality try
to achieve our ulterior motives.
Qualitatively, we are all the same because our nature is our
common heritage. But we're not the same quantitatively because the gap between
who we are and who we pretend to be depends on our history. It varies from one
individual to another and from one culture to another. Moreover, in the same
way that some individuals do not worry about the image they project of
themselves – however good or bad it may be – some cultures communicate that
what you see is what you get.
If a group of individuals or an entire people are
unexpectedly taken out of one environment and placed into another, they may
experience the famous 'culture shock' that could rattle them. Otherwise, we are
a flexible species that easily adapts to the culture in which we find
ourselves. But while we try to live as serenely as we can, we still maintain
our antennas in full operating mode because we continually try to assess what
the real motives of the other guy or gal may be.
Some people believe they are a good judge of character and
can read anyone like an open book. Other people say they have the famous sixth
sense which helps them decide who to trust and who not to. It also happens that
a law enforcement institution would, at times, consult someone calling
themselves psychic to help solve a difficult case. But is there a way for the
rest of us, who may not be so endowed, to sense what someone is up to as they
discuss a situation that’s familiar to us?
Yes there is a way, though not a surefire one. We are lucky
to have a perfect example on which to try our hand. It is an article that came
under the title: “Defending the civilized world” and the subtitle: “Eradicating
'radical Islamic terrorism' will require a long war.” It was written by
Clifford D. May and published on January 24, 2017 in The Washington Times.
What we try to do is determine if the writer has one focused
message or if he is vacillating between several of them. If the message is
focused, the chances are that it is of the 'what you see is what you get'
variety. But if the message branches out in several directions, the chances are
that one branch expresses the real motive of the writer whereas the others are
hiding his ulterior motives.
The motive that is disclosed by Clifford May is what he
borrowed from President Trump: “In his inaugural address, President Trump vowed
to unite the world against radical Islamic terrorism.” But then, May goes on to
say this: “Our European allies are civilized to a fault embrac[ing] the mantra
'One man's terrorist is another man's freedom fighter.'” And that's where we
sense the presence of another message – what must be the writer's ulterior
motive. Thus, whereas May pretends to fight Islamic terrorism, his real motive
may be the targeting of what he argues the Europeans are calling freedom
fighters.
Going over his entire article, we find that the writer is
describing the doings of al-Qaeda and its many offshoots, especially the one
calling itself the Islamic State (IS). That also happens to be what President
Trump was describing in his speech. Mindful that no one – Europeans, Arabs,
Muslims, or even members of the IS, refer to themselves as freedom fighters –
we wonder who it is that Clifford May has alluded to as being illegitimate
freedom fighters?
There is only one answer to that question because there is
only one people under military occupation in the world today: the Palestinians.
We conclude that the hidden motive of Clifford May is to conflate the struggle
of the Palestinians trying to free themselves, with the attempt of the IS to
become the Muslim answer to an increasingly delegitimized Jewish State (JS);
referred to as Israel .