Which of the following two expressions do you think I should
use: “I told you so” or “I knew it! I knew it!”?
That's because I've been vindicated and I feel like I won
the jackpot. If you want to know why, read the latest Bret Stephens column.
Actually, you don't even have to read the entire column because my vindication
will jump at you when reading the title alone. It says this: “Why Merkel Must
Go”.
Do you know what this means, my friend? It means that Bret
Stephens is advocating regime change for a European country. That's what Pax
Judaica, disguised as Pax Americana intends to achieve; and that's what I have
been warning will happen sooner or later. Well, it has happened, and you can
read it in the Stephens column that was published on July 6, 2018 in the New
York Times.
That kind of journalistic suggestion –– coming right after
the American ambassador to Germany had told the European political and business
leaders how to conduct themselves when dealing with Iran –– says that the
agenda motivating both the American Journalist and the ambassador, does not
really promote Pax Americana but Pax Judaica disguised as Pax Americana.
An earlier Chairman of the American Jewish Congress wrote a
book to make the point that “God put the Jew on this Earth to fix it.” This
should tell you what goes on inside the heads of these people. They believe
there is something fundamentally wrong with humanity, and that the Jews possess
the secret to fixing it. But for this to happen, humanity must accept being
treated by the Jews and must cooperate in its own treatment.
The Jews go on to make the point that since humanity is not
cooperating, the Jews must take control of the planet and force their cure on
humanity. But there is a problem there too because the Jews alone are a small
minority that cannot go against all of humanity. This is why the Jews came up
with the idea that first, they must turn the American military into the terror
arm of the Zionist movement in charge of fixing the world.
Having achieved that goal, and being in control of this much
power, the Jews can now (1) bomb anyone they don't like, (2) threaten anyone
they wish to dominate, forcing them to surrender without a fight, and (3) command
everyone to dance to the different tune that comes out of Israel each day. It
is a varied menu that will tell the Eastern and Western subjects of the Jewish
empire what they must do today, and what they must not do.
Bret Stephens has determined that the Chancellor of Germany,
Angela Merkel, is not disposed to playing this game, thus decided she must go
to make room for someone else; one that will be inclined to take Jewish
directives and execute them no matter what they entail or where they may lead.
Of course, Stephens did not use these words to tell what's on his mind; he was
a little more diplomatic than that.
What Bret Stephens did was tell some good things and some
bad things about Angela Merkel. Aside from the normal shenanigans you encounter
in any democracy, he listed the following in praise of the German leader:
“Admirers speak of Merkel as Europe's lion, the only leader that can save the
EU.” But why is it that he says she is bad and must go? Is it because she might
save the EU?
No. Not exactly that, but Jewish logic that turns everything
upside down has it that, “Merkel is likelier to be remembered as the EU's
unwitting destroyer.” Why is that? you ask, and he replies: because “the longer
she's in office, the more the forces of reaction will gain strength.” Did you
catch that, my friend? Stephens says Merkel is so good, she'll attract bad guys
who will destroy the EU, therefore she must go to save the EU. What logic in
pursuit of a hidden agenda can be more Jewish than that?
But seriously, what is it that's really bothering Stephens
about Angela Merkel? Actually, there are two things. The first is that, “She
refused to cap the number of asylum seekers Germany would take.” The second is
that, “She ceased to be conservative”.
And this is what tells Bret Stephens that Angela Merkel will
never be disposed to play the Jewish game or be inclined to take Jewish
directives or execute them no matter what they entail or where they may lead.