When Jews got killed, it was the fault of someone
evil but not the Jews. It's what they said about the events that unfolded in
Europe during the Second World War.
When the Jews kill, as they do all the time, it's
the fault of someone evil but not the Jews. It's what they say about the events
which are unfolding now in the occupied part of Palestine called the West Bank
of the Jordan, and the blockaded part of Palestine called the Gaza Strip.
When nobody gets killed, it is the fault of
someone evil but not the Jews. It's what they say about the non-events which
are unfolding at this time in the government liberated territories of Syria; places
that remain beyond the reach of the Jewish death machine.
These realities point to the undeniable fact that
Jews have been associated with death at least since the middle of the Twentieth
Century. If now, an impartial observer that was never interested in the history
of the Middle East, suddenly developed an interest in the region and wanted to
find out more about what's going on, he will discover that horror and death are
the two legs on which stands the Jewish culture. The stories that the Jews tell
about themselves, going back nearly four thousand years, are nothing but a
wall-to-wall glorification of blood, death and the suffering of those that
survived the Jewish onslaught instead of dying and be free of pain.
The observer will not dwell too much on the past,
preferring instead to concentrate on the mentality that sees glory and
satisfaction in horror, death, destruction and suffering. His research takes
him through the massive paper trail to which Jewish pundits continue to add
pieces of work. In so doing, they are creating the right conditions for
generating still more insight as to how the Jewish mind operates, shaped and
molded as it is by the Judeo-Yiddish culture.
One such piece of work came under the title: “Ari
Fuld and Jewish victimhood,” written by Paul Miller who is president and
executive director of the news and public policy group Haym Salomon Center. His
work, put in the form of an article, was published on September 18, 2018 in the
New York Daily News.
Paul Miller tells the story of Ari Fuld, an
American Jew that did not drop his American citizenship to acquire the Israeli
citizenship, but kept both as an insurance policy to feel protected against the
consequences of moving his family from America to occupied Palestine. It is
that in so doing, he prevented a Palestinian family from having the right to
even one citizenship: its own Palestinian citizenship.
Needless to say, that as expected, Ari Fuld's
presence in the war zone that is the West Bank, provoked a confrontation
between himself and a local youngster that was born and raised under the yoke
of occupation as did his parents and their parents too.
Disregarding the natural tendency of human beings
– including unarmed youngsters – to defend themselves against a heavily armed
intruder caught looting their home, Paul Miler gave a false spin to the
confrontation that took place between Ari Fuld and the Palestinian kid that
caught him marauding where the Jew had no right to be. What follows is a
condensed version of the story that Miller is telling to illustrate his point:
“After a 17-year-old Palestinian shoved a knife
into 45-year-old [gun totting] Fuld, the latter gave chase to the youngster,
shot and injured him. Fuld succumbed to his wounds, while the youngster remains
in hospital. Fuld died while his assailant survived, his life saved by
Israelis. This exemplifies the Israeli ethos of respect for human life. It's a
reminder of how and why there is no moral equivalency in the endless
Israel/Palestinian conflict. The New York native was part of an organization
that supported Israeli soldiers, and Fuld himself had served in Israel's armed
forces [doing occupation duties.] The last moments of his life tell who the
Jews as a people have become. No longer do we go quietly away”.
The reader will recall that not long ago, an
Israeli soldier blew the head of a fallen Palestinian youngster to the delight
of the Jewish onlookers, and in full view of the foreign cameras that were
there. Every Israeli politician that spoke about the matter justified the act.
But when an international uproar ensued, directives went out ordering that the
widely used practice must not be used in the presence of foreign cameras ever
again.
So now that the latest Palestinian victim was
taken to hospital instead of the morgue with a bullet in his head, Paul Miller
is using the development to do what Jews never cease doing. It is to spin the
event in such a way as to say that Jews are superior to someone else.
This being what the Nazis were saying about
themselves––one of the reasons why the world descended on them like a ton of
bricks––it appears that the Jews have not fully learned their lesson as yet.