Once again, Clifford D. May has returned to the subject of antisemitism and once again, he spoke about the effects without mentioning the causes. This is not surprising given that dozens of Jews write hundreds of articles every year doing that same thing without advancing the debate one bit.
This
time, Clifford May wrote an article that came under the title: “The return of
antisemitism,” and the subtitle: “Germany after World War I provides a distant
mirror.” It was published on July 13, 2021 in The Washington Times.
Before
we get into the subject of antisemitism, please note that the mention of the
1920s and 1930s has now been replace by “Germany after World War I,” as seen in
May’s subtitle. This is happening because in their mutilation of history, the
Jews kept accusing those they hated, such as the Arabs, of repeating the events
of that era, events that led to World War II and the Holocaust. But when they
were unmasked as fraudulent historians by the fact that the Israeli annexation
of Palestinian lands was shown to equate with Hitler’s behavior in the 1930s,
the Jews changed their language. They did so but kept purveying the same old
falsehoods. This is what Clifford May has shamelessly done now.
Back
to the subject of antisemitism. To make his points, Clifford May has relied on
a book, he says, was published last year. Since very little of the book’s
content was mentioned in May’s article, we can dismiss that content, whatever
it is, and concentrate on what Clifford May chose to build on, as well as what
he chose to omit. Here is what he said:
“Jews
first settled in what is now Germany in the 4th century under the Roman Emperor
Constantine. By the end of the 19th century, there were more than half a
million German Jews”.
May
resumed telling the history that he knew of the 19th century and beyond. But
1,500 years separate the 4th century from the 19th centuries. What happened
during those years? Indeed, what happened during the 400 years from the time
that the Romans occupied Palestine, and the time that the Jews began to settle on
the land that eventually became Germany?
The
answer to the second question is that individual Jews and non-Jews travelled
from Palestine to Rome and settled there. The Non-Jews were quickly assimilated
in Roman life, whereas the Jews engaged in artisan pursuits and commerce for
the first two hundred years. Seeing how well the Christians were doing at
converting the Romans to Christianity, the rabbis invented a new kind of
Judaism––now referred to as rabbinical Judaism––by which they organized the
Jews of Rome (later all of Europe) and had them live in ghettos, huddled around
the Jewish clergy.
To
compete against the Christians, the rabbis began a trend they continue to
pursue to this day. What happened was that as Rome began to deteriorate,
shortly before the rise of Islam, the Arab and Jewish tribes roaming the
Arabian Peninsula and the Levant, were so fascinated by the early Greek
Civilization, they began to study it and translate the old Greek texts into
Arabic. Learning the classics left behind by the ancients became the pastime in
that part of the world. When Rome fell and the Dark Ages descended on Europe,
the Jews started the trend that begot antisemitism by doing the following:
As
the feudal lords in the remnants of Roman Empire were hanging on to stale
religious dogmas while pretending to protect the purity of the Christian faith,
the Jews were arguing that they brought to Europe the superior knowledge being
developed in the Arab world. In so doing, the Jews also emphasized that being
cousins of the Arabs, they were a part of that rising civilization, therefore
superior to the Europeans who were descending into darkness. This caused the
rise of European resentment. The generic name that refers to both the Arabs and
the Jews, being the “Semitic race,” the European resentment toward the Jews
took on the name “antisemitism,” and was directed at the Arabs as well.
With
the Arabs delving deeper still into the sciences, especially chemistry, the Christians
of Europe feared what the Jews were bringing to them even more. Calling
chemistry “black Magic” that serves the devil, the Christians of Europe went
after what they thought were witches and warlocks who dabbled in chemical
experimentations, and executed them for trying to destroy Christianity. Despite
all of this, and despite the fact that Europe eventually overtook the Arabs and
surpassed them in science, the Jews continued to claim they were superior to
everyone else.
But
why would the Jews do that? They did it, not because they knew better chemistry
than the Europeans––they did not––but because they claimed they were “Chosen.” Chosen?
Okay. But why were they chosen, and by whom? Oh! Oh! Stop there. You don’t ask
this kind of questions if you don’t want to be branded antisemitic and
cancelled for life.
Everywhere
the Jews go today, they separate themselves from the local population and
behave as if they were superior. This is what makes people resent them,
especially when the Jewish leaders succeed at hypnotizing the elected
cockroaches who would sell their own mothers into prostitution for a fistful of
Jewish Benjamins.
And
so, if the Jews are serious about avoiding what Clifford May has characterized
as the “depravity encapsulated in the anodyne-sounding phrase ‘final solution
of the Jewish question,’” they must end their mimicry of the Nazi belief which
makes them behave like they are superior to others, and makes them demand more than
is given to others.
The solution to the difficulties that the Jews have with antisemitism, is as simple as that. Will they implement it?