Fareed Zakaria wrote an article under the title: “Why they
still hate us, 13 years later” and had it published in the Washington Post on
September 4, 2014. In it, he goes back to an essay he wrote in September of 2001
– shortly after the 9/11 event – and recalls what he thought then of the issue.
He wrote it to answer the question: “Why do they hate us?” What comes out of
the two articles is that “they” means them Arabs, and “us” means us Americans.
Well, Zakaria was off-track then and he is off-track now,
and the reason is simple to explain. Like all those who write on the subject,
there is one thing that writers and talking heads outside of academia cannot do
in America .
It is to speak freely and honestly about the Jewish influence on America 's
foreign policy, especially with regard to the Arabs, and now increasingly with
regard to all Muslims. You remove that reality from the discussion, and what is
left is a hole that you must fill. The self-described experts on the Arab world
– mostly Jews – fill it with fantastic rubbish that is then picked up by others
and repeated with little or no modification.
The indisputable fact is that 9/11 happened not because
there was a general sense of animosity between the Arabs or the Muslims, and
the Americans but because one wealthy Saudi man called Usama Bin Laden (UBL)
was stabbed in the back by America .
He got together with a group called the Taliban of Afghanistan who were
themselves stabbed in the back by America . And together, they mounted
the 9/11 event.
The disease that the Jewish influence injected into the
American political scene may be called deliberate “forgetfulness.” That country
used to remember the acts of friendship done by others, and used to reward them
by responding in kind. This was omitted, especially with regard to the Arabs
and the Muslims when the Jews took over. Thus when UBL, who worked with the
Mujahedeen (Taliban), helped America defeat the Soviet Union in Afghanistan, he
expected that America will keep its twin promises – that of helping Afghanistan
rebuild, and that of respecting Arab sovereignty.
But being under Jewish influence up to its eyeballs by now, America did
neither. It did not help Afghanistan
rebuild, and it overstayed its welcome in Saudi
Arabia where it maintained a large military base
following the first Iraq
war. Both UBL and the Afghans felt stabbed in the back.
To make matters worse, the era of American belligerent
incidents began – incidents designed to show the Arabs and the Muslims that America will
not communicate with them verbally but will communicate with cruise missiles
lobbed on their factories and the hotels where they normally hold their Islamic
conferences. So be it, said UBL, and he engineered the 9/11 response.
Now, Zakaria can get in front of the cameras and microphones
of CNN, and do what they do at Fox News where the pastime there is to liberally
froth their barks at the mouth asking: Where are the Arabs? Where are the
Muslims? Where are the imams? Where are the leaders of those communities? Why
don't they speak out? But they will manage to change nothing because the Arabs
respond in the way that counts. That is, when one of their own gets out of
line, they discipline him as they did with Saddam, Gaddafi, Assad and now ISIL.
The Jews, on the other hand, prefer the bark because they do
not want to change a thing. In fact, their strategy is to paralyze or gridlock
every situation. When this is achieved, and they have enough barks emanating
from every direction (except the Arabs and the Muslims) they go to the congress
of imbeciles and tell them: See what everyone says? It means give Israel money,
weapons and diplomatic cover to protect it from a world – not just the Arabs or
the Muslims – but a world that can no longer stand it. Pity it, pity me, pity
us.
Still – small consolation – unlike all those Jews who come
up with a new theory everyday to explain the Arabs in a way that suits the
Jewish agenda of the day, Zakaria who is not a Jew has grabbed on to a line of
thinking, and has remained faithful to it during all that time.