Tuesday, July 14, 2015

He warns America against believing in Redemption

An important element at the basis of a culture that is built on superstition is that it confuses form with substance. This reality is shown in the column that was written by Bret Stephens under the title: “The Best Arguments for an Iran Deal” and the subtitle: “The heroic assumptions, and false premises, of our diplomacy.” It was published on July 14, 2015 in the Wall Street Journal.

The literary style that Stephens is using to develop his argument consists of anticipating the arguments that his opponents will use to defend the Iran nuclear deal, and try to demolish them before they are made. In fact, he seems to have gotten a hint of what such arguments will sound like because, as he says, the deal's “apologists are already trotting out excuses.”

He begins with what he calls “The heroic case.” It is to draw a parallel between Iran's Ali Khamenei and China's Mao Zedong … and between Iran's Hasan Rouhani and China's Deng Xiaoping. Stephens says that an argument can be made to the effect that in the same way China became a de facto ally of the United States during the Cold War in response to America softening its stance toward China; Iran might be inclined to do the same in response to the nuclear deal. But he quickly seeks to demolish this argument.

To that end, he says that the analogy is imperfect. To prove it, he points to what he says was a China under Mao that faced an overwhelming external threat from the former Soviet Union. He compares that situation with Iran's string of current strategic successes in the region, and concludes that as a result, “Beijing ratcheted down tensions with Washington, Tehran ratchets them up.” This leads him to put out the following challenge: “If there is evidence of an Iranian trend toward moderation it behooves proponents of a deal to show it.”

Well, let's assume at the start that the historic facts and the current facts as laid out by Stephens are true. Because of his superstitious belief that non-Jews are evil by nature, he sees them responding to the crack of the whip (the form) rather than acts of human redemption (the substance). And so, he believes that because China was fearful and Iran is not, China played ping pong whereas Iran got into the business of seizing cargo ships.

But the truth is that his historic and current facts are totally false. The two Communist nations relished rubbing America's nose in the Vietnamese mud by supplying the North as well as the Vietcong with weapons; all of which went to Vietnam overland through China. The truth is that China and the USSR were allies, and remain so to this day. At some point the strength of the alliance softened a little, but the two giants never became enemies. By contrast, Iran is facing America's option that's permanently on the table; also facing Israel's song of the clowns, expressed in the form of American-made Israeli warplanes flying westward as far as they would need to in the eastern direction to “take out” Iran's nuclear installations.

Bret Stephens then discusses “The transactional case.” He says that won't work either because his superstitious belief compels him to hold the view that “we can't trust Iran.” Despite the UN monitors saying otherwise, he affirms that there is proof Iran has tried to cheat in the past – which to him – means Iran will cheat in the future. He sees no act of redemption here. Also, he does not trust the American government standing up to Iran when the two will differ on regional matters … at which point he sees Iran holding the deal hostage and dictating terms for America's broader Mideast policy.

From there, Stephens shifts to “The defeatist case.” But as you read this passage, you discover he has a hard-to-explain superstitious belief in the usefulness of a septic tank passing as think tank, and fantasizing about defending the democracies. This is like saying pigs can fly, so you dismiss the whole thing as no more worthy than a bucketful of pig manure. You go on to the next point which comes under the rubric: “Good luck.”

Here, Stephens quotes Bismarck who may have equated drunkards, fools and America, saying basically that even they could get lucky once in a while. And so, our author projects that America may get lucky again when Mr. Khamenei passes away. That's when the international monitors may be permitted to do their job, thus prove that John Kerry was the good negotiator who negotiated the best possible deal.

But Stephens quickly dismisses these eventualities and quips: “Or maybe we won't be lucky [being] drunk on hope, and led by fools.” Is he predicting there will always be a critical mass of Evangelicals in America who will drink from the intoxicating Kool Aid of Jewish fantasy, and thus keep ruining the country?