You can tell how toxic a parasitic culture has become to its
host when you gauge the extent to which the view of the host about itself has
been warped. A revealing example of this phenomenon is an article that John
Bolton wrote under the title: “Deal-Making in Vienna ,” published on July 11, 2015 in the
Pittsburgh Tribune.
When it comes to choosing between settling a dispute by war
or by negotiation, sane human beings choose negotiation. In fact, no less an authority
than Winston Churchill on matters of war and peace, indicated a preference to
doing jaw-jaw over making war-war. But the Jews have always been the exception
in that they remained faithful to their religion, as it is described in the Old
Testament, where blood-blood is the substance that colors every page of that
document from cover to cover.
From the first sentence that the Lutheran cum
Evangelical-Lutheran John Bolton wrote, you can see the extent of the toxic
effect that the Jewish influence has had on him. The sentence reads: “After
repeatedly ignoring self-imposed deadlines, Iran and the (P5+1) are about to
sign a nuclear deal.” So, while the Jews of Israel never entered into a
negotiation with the Palestinians that was not open ended – and never did end,
the Jews of America have always demanded that their host sets deadlines when
negotiating with other powers. And they held America 's feet to the fire, being
eager to end the jaw-jaw and start the war-war.
Now, the consequence of reaching an agreement between
parties that were estranged for decades is that the door has opened to review a
host of matters that need to be ironed out. Foremost among these is the
normalization of relations between them, a situation that comes about by
fleshing out rules of coexistence based on the principle of live and let live.
But this is precisely what shook up the Jewish conditioning to which the Bolton mentality was subjected.
Eager to see the deal collapse at the execution stage, he
writes: “To most Americans, reaching an agreement means moving on to
performance.” Guessing that this will not happen fast enough to satisfy his
Jewish mentors, he laments: “But the Tehran
regime has a very different view.” While expanding on this point, he exposes
the extent to which the Jewish influence has warped his view of America , his
homeland. Here is how it happened: “This so-called 'final' agreement is one
more tactic to extract further concessions from Barack Obama.”
He says Barack Obama, but he means the America that is
presided over by Barack Obama. What he sees is not an America that is negotiating on equal terms, but
a supplicant from whom Iran
will extract more concessions. And so, he lists the areas in which the
negotiations will continue, and highlights the points on which he fears America will make concessions – points that the
Jews have indicated were important to them and to Israel .
The trouble with listing those points is that the move
alerted him to the fact they came up during past debates, and were shot down
one by one. To make certain his current thesis will not suffer a similar fate;
he tries to protect it by attributing another demeaning character to America .
He does that by alleging: “one of the many things the White House never
understood about Tehran ,”
and he explains: “This is about negotiation methodology and tactics. We have
known that Iran
was winning on substance. Now we can see that Iran is also winning on diplomatic
tradecraft.” And as always, the culprit is the White House where Obama resides.
That makes his thesis a fragile thing; and the best way to
prevent it from crumbling is to leave it alone. He does that, and talks about
something that's exotic and remote. He begins with an innocent question: “What
is Tehran 's
objective?” And he responds: “Iran
is engaged in a religious struggle with the U.S. ,
Israel
and the Sunni Muslim world … The mullahs don't think they are isolated; they
think they are right and the rest of us are wrong.” Of course, that last point
has always been the mantra of the Jews who believe they were chosen by God to
be his favorite children … But that's a discussion for another day.