When you're about to take action on something, you design a
master plan for it and you think of the possible consequences that may flow
from your actions. Thus, you work into the plan contingency moves you may have
to implement should something go contrary to the master plan. Such package,
together with an existing strategy, makes up what is called plan B.
Things are done this way under normal conditions everywhere
in the world because when people design a plan, they think of what they will
put into it or add to it. However, there are times when an exception comes into
play, a condition that happens when people wish to remove something they
consider to be a nuisance, rather than add something. In this case, they plan
the removal of the thing regardless of what the consequences may turn out to
be. And so, they design neither a plan B nor an exit strategy for the master
plan.
When in the business of daily living, the Jews find
themselves interacting with each other or with non-Jews, they follow these
norms almost as well as anyone. Where they differ from the rest of humanity is
when they see a consequential situation that shows the potential to be
exploited. This is when they immediately think of an extraordinary plan that
will make the situation work for the benefit of Israel and the collective known as
World Jewry … come hell or high water.
Because such plan would fall outside the norm, it compels
the Jews to treat the situation not in the way they treat something they seek
to add, but in the way they treat something they wish to remove. Thus, they
will disregard the need to fashion an exit strategy or prepare a plan B. If
asked, they justify taking such course of action on the basis that they have
the religious duty to do what is good for the Jewish collective and for Israel . They
further explain that if something goes wrong, it will be that God has willed
it. And when the time comes, He will be there to rescue the collective, and
make things right again, they say.
That backgrounder should go a long way to explain the
article that came under the title: “An alternative to Obama's deal: A better
deal” and the subtitle: “It's not too late for Americans to tell the president
no.” It was written by Lee Zeldin who is co-chairman of the House Republican
Israel Caucus, and was published on July 19, 2015 in the Washington Times.
Lee Zeldin says at the outset that a better deal could have
been negotiated between the (P5+1) group and Iran . But when you go over the
article, you find that there is very little of what he wants to add to the deal
just negotiated between the parties, and a great deal of what he wishes to take
out of it. This indicates a fundamental difference between the vision of the
world – represented by the (P5+1) group – and the vision of the Jews –
represented by Zeldin, the quintessential Jew.
So the question: What could lie at the basis of those
differences? And you find the answer to the question in the following passage:
“Many supporters of the deal believe there is nothing to worry about … but we
should approach these claims with deep skepticism. Iran cannot be trusted.” The
mentality that engenders such lack of trust in others being the way that the
Jews handle matters of importance, their vision of the world and their
interaction with it define the word prejudice.
That word means to judge someone or something in advance.
What the Jews have done here is pre-judge all of humanity as being
untrustworthy. In fact, they clearly demonstrate they distrust Iran for being
deceitful. And they distrust the representatives of the world, including the United States of America , for allowing
themselves to be duped by the negotiating team from Iran .
This being the way that the Jews operate, they find
themselves in a permanent state of handicap when it comes to doing things for
themselves. This condition obliges them to live a parasitic existence at the
expense of others. And the way they achieve this state of existence is by
gravitating toward the biggest kid on the bloc. They flatter him and get him to
do things for them.