Sunday, December 15, 2019

Advocating checks and Balances, and not know it

It is amazing how well someone can be versed in the minutia of the subject about which he is writing and yet misses the proverbial 600-pound gorilla in the room.

This is what impresses you the most when reading the article that came under the title: “Turning Feudal Afghanistan Into Switzerland Was Always A Fool's Errand,” and the subtitle: “The real reason behind the Afghan misadventure is not just bureaucratic inertia, military-industrial culture, or myopic politicians. It is hyper-emotional idealism coupled with historical ignorance.” The article was written by Sumantra Maitra and published on December 13, 2019 in The Federalist.

Maitra begins his discussion by decrying the reality that the Americans spent so much in lives lost, in lives destroyed and a great deal of money, trying to accomplish the impossible in Afghanistan when the history of the British and Russian defeats in that same place, was staring them in the face, and warning that they too are on a fool's errand that's taking them to nowhere.

But the Americans ignored that warning, says Maitra, and the reason why they did, he went on to explain, is that everybody said or accepted lies and half-truths about the situation in Afghanistan. Lies being one of the root causes of the problem, Maitra asked the question: “How could government officials lie?” And he answered this way: “It is partially possible because of the sheer mediocrity of bureaucrats, led by fanatical ideologues”.

And this is when you, the reader, begin to wonder if Sumantra Maitra is telling the full story or if he too is missing something. Still, you continue reading the article to see if he'll redeem himself, or if not, what else he is saying. Unfortunately, you do not detect much in the form of redemption. But what he does is again decry the conformity of bureaucrats, as well as the civilians of both the liberal and conservative stripes, who are most vocal about intervening in far-away lands, motivated by altruistic impulses.

These do-gooders are the worst kind, he says. He explains that they are, “the product of a hollowed-out academic curricula, which preaches rather than teaches vacuous nonsense like the idea that everything is eventually going to get better, and that liberal-universalism is the end state of human social evolution”.

Maitra differs with that proposition and lays out his own point of view. It is this: “There is pure evil in this world that cannot be changed, or reasoned or argued with, but only exterminated or restrained.” Sounds familiar? If it rings the bell but you cannot identify the source, let me refresh your memory. Think Clifford D. May and his comical outfit that goes by the name: Foundation for Defense of Democracies. That's where this kind of ideas were baked and propagated for decades by the most fanatic characters you'll ever encounter.

These people never came up with a theory that is complete or coherent, and neither did Sumantra Maitra. He says America and the West should not engage in nation building. But because there is pure evil in the world, the West must exterminate it or at least restrain it. This means sending troops to the homeland of the evil ones and stay there as an occupier rather than nation builder. Well, isn't this what America did in Afghanistan, the adventure that Maitra has decried at the start of his discussion?

Well then, does this mean that Sumantra Maitra does not believe there is a workable solution by which to maintain Western Civilization alive indefinitely? It seems so, which is why he quoted Henry Kissinger saying the following: “As a historian, you have to be conscious of the fact that every civilization that has ever existed has ultimately collapsed,” to which Maitra has added this piece of wisdom, “and the least one can do is not to expedite that collapse by making terrible choices”.

This being the case, what are the terrible choices that must be avoided? And what are the good choices that must be adopted? Maitra does not answer any of these questions, but he ends his discussion as follows:

“With the returning great power rivalry, a coming equilibrium will again remind people of the old wisdom: that the forces of nature are beyond human control, that true justice and balance only exist between rough comparative equals, and that there's no greater morality than preferring order and preventing greater chaos”.

That is, Sumantra Maitra has parted company with the likes of Clifford May in that he now welcomes the rise of other powers such as China and India, if not to provide a kind of Mutually Assured Destruction (MAD) the way things were during the Cold War, but something new in international politics that may be modeled after the system of checks and balances described in the American Constitution.

If only he had thought of this at the start, he would have written a different article.