What does it mean when the Jewish propaganda machine plays
two contradictory messages at the same time? It is doing so now by putting out
messages that say on the one hand: Don't worry about Israel, folks, everything
is going to be all right because everything is hunky-dory now, and the people
who live in Israel live comfortably and have moved on to matters more important
than the traditional Mideast preoccupations.
On the other hand, the same machine is yelling hysterically:
Help us, America !
Hurry and come here give us a helping hand because we're facing the most
dangerous threat we've ever faced. The current situation is an existential one
for us, and this means we could cease to exist if you do not get here at once.
It can happen that we shall perish before anyone has had the time to realize
what happened – which is why you must come and bring with you money, money,
money as well as bombs, bombs, bombs.
Well, it is obvious that the Jewish propaganda machine is
addressing two different audiences at the same time. On the one hand, it wants
to encourage all Jews outside of Israel to go live there, reassuring
them that life is good in the Zionist entity. On the other hand, it wants America to give Israel bombs, not because it has a
need for them but to make it look like the concern is about the security of the
joint. The idea is that it will be easier under the cover of this charade to
siphon off taxpayer money from America
and send it to Israel .
This would be money that is desperately needed to feed a starving population.
Some of the money will also be used to take in and settle the new comers if
there will be any.
But really, what kind of culture is this Jewish concoction
that behaves in such manner while maintaining a straight face? Well, it is a
strange culture alright, but the behavior is essentially rooted in our
biological make up. We all put up a facade to tell the world how we view
ourselves, projecting an image that almost never coincides with the reality of who
we are. And while we do this, we quietly tend to our personal needs and to
those of the collective so as to insure our survival. This entails the
engagement in activities that are dictated both by external circumstances and
by responses which are encoded in our DNA. For example, when we feel hunger,
the code instructs us to go gather food. If circumstances are such that we
encounter an obstacle, the code tells us to fight and overcome it or flee and
stay alive.
That sort of interplay between our genetic make-up and the
external circumstances is what determines the scenario that unfolds at the
personal level during the course of the day. As to the mores that we develop
collectively when we live in a society, we call that a culture. And this
culture has characteristics that resemble the living organism – which is why we
can set up a metaphor by which to discuss culture in terms that apply to the
organism. Doing it this way, we render the discussion visual and easy to
understand, especially if we think of the cultural facade that we erect to
project our image to the world as being the metaphoric equivalent of the skin.
So then, what does the skin of an organism or a culture do?
Well, the skin exists to serve two purposes at the same time. For one thing, it
protects the vital organs that keep the body alive. It also conveys to the
outside world the current state of the body. Whether the skin is naked, covered
with hair or with feathers, it communicates not in response to the command of
its owner, but in response to the biological processes that trigger the
appropriate reflexive responses. For example, we automatically turn pale when
we are ill, and we blush when we are embarrassed.
However, in the same way that we can learn to control our
emotions and put on a poker face, we can control our emotions to hide our
mental state. We can, for example, train ourselves to suppress the blushing
when faced with an embarrassing situation. But what we cannot do is disguise
the symptoms of our biological processes when something goes wrong and we fall
ill. If and when this happens, and the skin responds to the illness by changing
color; changing texture or developing blemishes, we can hide these changes only
by resorting to artificial means. For example, we use cosmetics to cover the
symptoms or better yet, we take medication to cure the underlying illness.
What is it; therefore, that makes the Jewish culture
different from the others? The answer is that the Jewish culture is covered
with a skin that has developed and continues to develop differently from the
others. Instead of having the dual function of protecting the internal organs,
and projecting to the world an accurate image of the culture it represents, the
skin of the Jewish culture does little or nothing to protect the organs of the
body. And yet, it goes out of its way to project false images of itself so as
to communicate false messages to the world, and thus deceive it for a reason or
even no reason at all.
Sooner or later, the people of the world, wherever they may
be, see through the deceptive methods of the Jews, and they lose trust in them.
Little by little, the Jews pile up the reputation of being untrustworthy, and
this makes them pick up enemies everywhere. It also renders them vulnerable, so
much so that they need to be protected at all time by someone else – someone
powerful like America ,
for example.
And this is why the Jews constantly need to send two
contradictory messages simultaneously; one message that says they are doing
just fine by themselves, and one message that says they will perish if America ceased
to keep them afloat, or refused to rescue them should they get into trouble
someday.
Well, America
has paid a heavy price already, shouldering this burden for nearly half a
century. It is time for ordinary Jews to push aside their leaders and start to
live normal lives the same as everyone else. They need to learn how to live
without help – American or otherwise.