Sunday, August 11, 2013

Origins of Murdochian Pirate Journalism

The more things change the more they remain the same, says the old adage, and nothing is more so than what goes on inside the fast changing universe of communication. The hardware we use to stay in touch with each other is changing at the proverbial speed of light in that sphere but something remains stubbornly the same; it is what we, human beings, do with the hardware. No matter how much we advance technically, we seem to remain psychologically as primitive as the savage beings that used to communicate by physical aggression more than they did by reasoned exchanges. And I have a story to tell in this regard.

Before I get into the heart of the story, let me show you something. On August 10, 2013 the editors of the Wall Street Journal (WSJ) which is owned by the Australian Jew, Rupert Murdoch, wrote two pieces that happen to illustrate a point I am trying to make. The first piece is titled: “Mad Bob's 'election.'” The name here refers to Robert Mugabe, the President of Zimbabwe. As to the second piece of the Journal, it is titled: “Quote-Unquote, the Law.” It also has a subtitle that says: “Obama explains why he can ignore the letter of his health-care law.” The name here refers to Barack Obama, the President of the United States of America where the Journal is headquartered.

Both pieces discuss presidential powers. In the first case, the editors of the WSJ describe the problem like this: “Mugabe called a snap election, bypassing the MDC-run [opposition] parliament.” In the second case, they describe the problem like this: “He [Obama] blamed his need to act unilaterally on Republicans [opposition] … Which is weird.” As you can see, they did not think Mugabe was weird but they thought their own President was. And it was this contrast in treatment – however insignificant it may seem – that brought to memory the true story I am about to tell you.

There was a time in the decade of the 1950s when setting up a pirate radio station to undermine a regime that someone did not like was in vogue. The first time I became aware of this reality was in 1957 when the family returned to Egypt, having spent much of my childhood away from my birthplace. That was a turbulent time in the country, coming less than a year after the attack on the Suez Canal zone; a senseless attack mounted by the old colonial powers, Britain and France. They did not attack to retake the canal that President Nasser had nationalized but to show the young Egyptian “colonel” what the old powers can still do if and when they decide to do something.

That was their immediate goal; to show Nasser what they can do. A more subtle and long-term goal that came to light 11 years later was the fact that the old colonial powers were training Israel's military, and showing it how to attack Egypt, something Israel did in 1967, thus starting a war that lasted till 1973 when the Egyptian army put an end to the Israeli aggression. I had left Egypt by then to come Canada and live here – which means that I never lived in Egypt when that country was at war. What I mean by that is real hot war, which is not to say I failed to witness another kind of war; one that is fought via the airwaves.

It happened that Nasser – the man the colonial powers hated so much as to risk losing their status of world powers in order to show him what they can do – was hated even more by the Israelis. What these people did in 1967 – mounting a Pearl Harbor style sneak attack on Egypt while pretending to prepare themselves for peace talks – had a prelude that preceded the military attack. What came before that attack was a war of the airwaves conducted not only by Israel's official radio station but also half a dozen or so anti-Nasser, anti-Egypt pirate stations that used to broadcast from ships along the Egyptian coastlines on the Red and Mediterranean Seas.

The attacks on Nasser were a steady stream of hate filled statements whose purpose was to try and convince the people of Egypt they were governed by a man who is so bad for them, they must rise up and protest against his rule till they paralyze the country so effectively, he will have no choice but to go away and let someone else rule the country. Needless to say the ploy did not work, and Nasser remained as popular as ever. Even after the sneak attack of 1967 for which he took full responsibility and resigned, the people still loved him. They went into the streets and the squares – the now famous Tahrir square being one of them – and they told Nasser that his resignation was not accepted. They strongly advised that they wanted him back on the job; they wanted him to stay on and continue to serve the country. He listened to the people, withdrew his resignation and served till he died of a heart attack a few years later.

That was more than half a century ago. Did things change since that time? Yes, some things did change. For example, the hardware we now use has changed in the sense that we have a visual sort of radio called television. We also have the internet, connecting the world in a way that no one could have fathomed then. And we have the ability to print the same newspaper and same magazine on several points around the globe at the same time, even publish them online so that everyone anywhere can have access to them.

But what has not changed is the content of these media outlets – as they are now called. They are used the same way that the pirate radio stations were used more than half a century ago. And no one is more apt at engaging in journalistic piracy than Rupert Murdoch, the owner of the Wall Street Journal and its sister television station, Fox News. The people who run them have behaved scandalously in Europe and were caught red handed on that Continent. They are behaving scandalously in America as well but so far, they have not been caught doing something manifestly illegal. But you never know.

This is how the Journal editors ended the article on Obama: “His comments are revealing about his attitudes on the constraints of the [law] instructing him to [observe] them faithfully, not merely what he thinks is “the essence” of laws. And so I ask: Is Rupert Murdoch wise enough to understand what his editors are saying here?