Sunday, June 15, 2014

Nobody is perfect

I would like to begin this article by apologizing for a mistake I made in the previous article, seen below this one under the title: “Pastime of the American chattering Classes.” It happened that I read the article before posting it, and when the first sentence did not sound clear enough, I changed it by adding something to it. I was then supposed to delete a few words but deleted the wrong ones.

The net result was that I made it sound as if the decade of the nineteen nineties was only one year long, and that the time lapse between the fall of Communism and the 9/11 event was also one year long. I have now corrected the mistake; I thank those who brought it to my attention, and I apologize to those who were confused by it.

Now a new article. The situation in Iraq is a complex one. Fouad Ajami is wrong to blame it all on Obama and Maliki as he did in his article that came under the title: “The Men Who Sealed Iraq's Disaster With a Handshake” and the subtitle: “Obama's rush for the exit and Maliki's autocratic rule ensured that much hard-won progress would not last.” It was published on June 14, 2014 in the Wall Street Journal.

Also erroneous is the article written by Thomas L. Friedman under the title: “5 Principles for Iraq,” published on June 15, 2014 in the New York Times. It is erroneous because Friedman is doing here what he has always done which is to project to his readers an image of the Arab countries as being a place where nothing good happens, especially in the big places such as Egypt, Saudi Arabia, Morocco and Algeria.

For example, if a report comes out saying something good about one of those places, Friedman wastes no time hopping on a plane to fly into non-Arab “Kurdistan” about which he writes an article that offsets what was said about the big Arab country. He does that in the Jewish tradition of “balancing” out the truth with noise if not with outright lies. But if he must show he is not averse to saying something good about an Arab country, he would pick a token one such as tiny Jordan or tiny Tunisia, and say something that may be classified as conciliatory.

It is in this spirit that Tom Friedman wrote his 5 principles for Iraq, which is why they are no better than the toilet paper – known as the New York Times – in which the article was published. He has 5 principles, he says; so you want to know: What are they? And he says they are the following:

First, in Iraq today: “my enemy's enemy is my enemy.” Can you believe that? Not even the Dalai Lama could have come up with a piece of wisdom as divine as this. He goes on: “Neither Sunni nor Shiite share our values.” Why should they? They have their own culture that worked for thousands of years. Second: “from the Arab Spring … the two states doing the best are Tunisia and Kurdistan.” Kurdistan? Part of the Arab Spring? Third: “Iran is not smart.” I am sure these people love to be underestimated by the likes of Friedman. Fourth: “Leadership matters.” That's the refrain you hear from everyone and their echo-repeaters. Fifth: “Kurds are fighting for our values.” Tell that to the Turks who were terrorized by them.

As to Ajami, he blames Obama because he failed to negotiate the maintenance of a residual American force in Iraq … or so he says. But I am convinced that Ajami scoffs at the suggestion that such force would have prevented the situation from deteriorating as it did. The reason why he is echo-repeating that refrain is to get along with “colleagues” of the same ilk. They say that a residual force in South Korea, Japan and Germany worked well; therefore it will work in Iraq too.

But Ajami was born there and grew up in the region. He knows that as much as the Afghans resent foreign forces remaining in their country, the Arabs would have resented them too. The Israelis learned that lesson in Palestine, Reagan learned it in Lebanon and the French learned it in Algeria.

The war in Iraq started when the Americans got in. It did not stop when they got out. It certainly was not going to stop if they had stayed. Only a fool believes this; Ajami may be many things but he is not a fool.