Friday, October 24, 2014

Juggling the two Ends of every Dichotomy

You may at one time or another had a friend that loathed his or her boss so much, they spoke of him with hate whether he did something or did its opposite. For example, he was an SOB because he gave his employees time off to compensate for overtime worked instead of paying them. And he was an SOB because he paid them instead of giving them time off.

And you may have had a friend that loved his or her boss so much, they spoke of her lovingly whether she did something or did its opposite. For example, she was sweet because she gave her employees time off to compensate for overtime worked instead of paying them. And she was sweet because she paid them instead of giving them time off.

This is the sort of thing you encounter in real life. Most of the time, however, you do not react to it as much as you did when reading about it in two short paragraphs. That's because this form of writing has the effect of time lapse photography where the events of a full day are shown to unfold in a few seconds. What is shocking is not only that such people exist but that they are not crazy for doing what they do. Whether it happened instinctively or by meticulous design, these people have discovered that behaving in this manner allows them to control those who listen to them.

And if that's not shocking enough, let it be known that a great deal of this sort of behavior goes on at levels considered to be higher than the mundane. Yes, it happens at the level of local politics, and it happens at the level of international politics. The people who made it an indispensable ingredient in their relationships with others are the Jewish organizations who gained fame by calling antisemitic those who say Jewish lobby instead of Israeli lobby. And by calling antisemitic those who say Israeli lobby instead of Jewish lobby. Using this trick or a variation of it has allowed them to take effective control of America in about half a century.

But you don't have to be a Jewish organization to play the game. You may be a lone Jew having a background in psychiatry, and turn yourself into a one-man performer dedicated to serve the Jewish agenda. This is what Charles Krauthammer has done, and you can see his latest performance in an article that came under the title: “Barack Obama, Bewildered Bystander” and the subtitle: “He's angry, but not angry enough to fix what's wrong.” It was published on October 23, 2014 in National Review Online.

The apparent dichotomy concerning him this time is that of a President of the Republic that may be calm and running the affairs of the nation by cerebral force and a cool hand, or he may be an emotional being that is guided by instinct, responding by knee-jerk reflexes to every incident that comes to his attention. The fact is that most Presidents combine the two characteristics in them, with a bias towards one side or the other. Barack Obama happens to be biased towards the cool hand type … but someone that will show emotions when the situation is extreme enough.

And the game that a Krauthammer will play under the circumstances is to accuse the President of ineptitude for being cerebral instead of being emotional. And to accuse the President of ineptitude for being emotional instead of being cerebral. This is what the author does in the first part of the article. But being the Jew that he is, he tries to have it both ways, and thus demolishes his own theory by the time he gets to the second part of his article.

He does that by trying to call the President a bewildered bystander that is so incompetent he does not know what he is doing. And he does it by calling the President a manipulator who knows exactly what he wants – which is big government – and goes about realizing his plan by employing shrewd methodical steps while displaying “calculated outrage” when he must, so as to reassure the public that he is human after all.

And Charles Krauthammer ends his presentation by suggesting that the public should feel uneasy about the situation. Unease is where a society needs to be for someone like him or the Jewish organizations to start the process of controlling that society, or to deepen the control if they already have it.