Monday, November 17, 2014

Economic Principles for a national Agenda

Wherever you stand on the political spectrum, you should be able to differentiate between (1) what potential the country has to produce wealth and what it actually delivers. And (2) what system should be used to produce goods and services at maximum level and distribute the wealth as equitably as possible.

Each time there was a serious debate on point (1) or point (2), the discussion inevitably linked the two points because the debaters instinctively felt that the level of efficiency which goes into the production of goods and services is determined by the way that these products are eventually distributed. This means the distribution of the wealth dictates how efficiently it is produced. In turn, the linkage took the discussion into the kind of government that can deliver the best results.

The political spectrum being wide from end to end, it has two extremes which are opposed to each other in many ways. But there are also an infinite number of positions between the two extremes where principles from both sides are mixed in a variety of ways. Thus, the best approach we can take to understand what the debaters wrestle with instinctively as they verbalize the concepts that carry their arguments, is to study the extremes of the spectrum with the proviso that in real life, nobody is really that extreme.

At one end of the spectrum, there is the Conservative Right which believes in the idea that some people are born with the entrepreneurial spirit. They know how to organize events and people to produce goods and services at maximum efficiency. When they are in charge of the economy, the country becomes wealthy, and everyone in it benefits because the wealth trickles down to all, including those who are unable to work.

For this to happen, you need to keep the workforce striving at all time to obtain more because it requires more to live on. This means never to give the workers so much as to become complacent. If this leads to a situation where the rich get to keep most of the wealth, so be it. But the wealthy are the type that set-up private charities to look after the poor, the sick, the old, the widows and the orphans. In the end, everyone has the chance to rise to he top while no one is deprived of the necessities of life. It is an ideal situation.

For this system to work, the government must be kept small for two reasons. One is that the money it would spend is better left in the hands of entrepreneurs who will make better use of it. The other is that the government must be prevented from redistributing the wealth because experience has shown that when this happens, it creates a powerful incentive for the workers to fall into complacency. They are encouraged to work less or not at all, and this leads to the impoverishment of the country, and everyone in it.

At the other end of the spectrum, there is the Progressive Left which believes in the idea that all people are born with a mix of talent and ambitions. No matter what they choose to do in life, they must be remunerated equitably, and not kept barely above starvation levels as an incentive for them to try producing more whether or not they can. Starvation wage is an old idea that died when the Age of Enlightenment dawned on the world. And the idea must never be revived.

The truth is that people give their maximum when they are well treated, not when they are whipped as modern slaves or deprived of their rights. Also, experience has shown that growth in the economy has occurred every time that the workers who produce it were treated well. This, in turn, has allowed science and technology to progress, which is why we are able to live at today's level of civilization. If you reintroduce the old ways of coercion and serfdom, the economy will deteriorate and go back to a level that none of us can live under.

Now that significant change has come to the system of governance in the United States of America, a debate on the economy is about to flare. It would be helpful for all sides to remember that their country has the potential to adequately feed, clothe, shelter, educate and care for everyone in it. The idea is to fashion a system that will produce goods and services at a maximum level of efficiency, and distribute them at a maximum level of equity.

Therefore, it must be acknowledged that people are not the same everywhere. Some do their duty because they are self-motivated, while others must be nudged and made to meet their obligations. Thus, the system to fashion must take into account these differences, remunerating each in accordance with how much they produce. But no one, no matter their circumstance, will be allowed to fall between the cracks or be deprived of a minimum level of comfort.