Hate is a sentiment that cannot be gauged or quantified. Contrast
that with most things in life which can be measured with a yardstick or weighed
on a scale, thus assigned a number.
For example, if two things of a kind are assigned numbers such as
4 and 7, we immediately recognize that 7 is bigger than 4. We move from there
to passing judgment as to what these numbers represent, and what conclusions we
can draw. But this is something we cannot do with a sentiment such as hate. And
yet, it is something the Jews pretend they can do, as you'll see in what
Jonathan S. Tobin has just published.
He wrote: “Omar, Tlaib refuse to see Hamas' hate is same as the
synagogue shooter's,” an article that was published on May 6, 2019 in the New
York Post. What follows is a condensed version of how he explains that sameness
or lack of it:
“Reps Ilhan Omar and Rashida Tlaib rationalized and defended
Hamas's responses. The reaction to synagogue shootings in America and rocket
barrages in Israel shows the common thread of anti-Semitic hate linking white
nationalists in the US to Mideast militants. The BDS movement, which Omar and
Tlaib support, have the goal of destroying Israel. Omar asserted a moral equivalence
between Israel's killing of little kids and the jihadist rockets. The blockade
that both Egypt and Israel maintain on Gaza is quarantine on a terrorist entity
that threatens the region”.
It is obvious from that passage that there is no way by which to
ascertain if there is any kind of equivalence between the motivations animating
the various parties in this multifaceted conflict. The only thing we can be
certain of is that Jonathan Tobin has done the very thing for which the Jews
have been gassed and incinerated throughout space and time. What he said that's
odious, is that Egypt got together with Israel to maintain a blockade on Gaza,
a jurisdiction he called a terrorist entity. But the truth is that Egypt did
not get together with Israel on anything, and did not maintain an air or naval
blockade on Gaza. What happened was something entirely different.
It had been the Jewish dream since 1967 to empty Gaza of its
population by terrorizing its inhabitants. The end game of the criminal Jewish
scheme was to force the people of Gaza to flee across the border into Egypt.
That's when the Egyptians began to speak of Israel (not Gaza) as a terrorist
entity. To make sure that the Judeo-Satanic scheme does not succeed, Egypt
changed what used to be a lax border control with Gaza into a normal
international level of border control. In fact, given the worldwide rise in
acts of cross-border terrorism, Egypt has instituted border control measures
with Libya, Sudan and Israel that are stricter than those with Gaza. And this
does not constitute a land blockade on anyone.
So then, how can we evaluate hate, given that it has no tangible
existence we can weigh or measure? Well, to assign a number to a manifestation
of hate, we can do what scientists do when they know something is there, but
they cannot see it. They do it by quantifying the effect it exerts on the
things they can measure or weigh. For example, a black hole cannot be seen, but
its mass can be determined mathematically by the effect it has on the stars and
the other objects that wander near it.
Likewise, when it comes to hate, we know that it has an effect on
human beings. There are two ways by which this effect manifests itself. There
is the natural reflexive response––attributed to our animal instinct––which lasts
a short period of time. And there is the longer lasting response––attributed to
the manner of our nurture––which can take time to erase depending on the
culture that nurtured it.
The hate that is manifested by a natural reflexive response,
varies very little from one individual to another; from one ethnic group to
another. As to the longer lasting culturally nurtured hate, it varies greatly
from one culture to another. In fact, we find that Christians are the most
forgiving people. Some go as far as instantly pray for those who did them
wrong. The Muslims insist that some justice, even if it's only nominal, be
done. But wait a year or two, and they will have forgotten all about the
incident. As to the Jews, they maintain hate in their hearts forever. When you
see them clamor for taking revenge on someone that's past the age of ninety
years, because he stood guard at the gate of a concentration camp far away from
here, three quarters of a century ago, you know they are motivated by hate that
is infinite in intensity, and infinity in duration.
In short, you have the Christian hate that hovers around the zero
mark, the Jewish hate that hovers around the infinity mark, and the Muslim hate
that hovers around the 50/50 mark.