Monday, September 2, 2019

The timeless Pendulum Lesson is lost on them

Ever since it was discovered that the pendulum is the mechanism by which time can be measured accurately, the idea of events recurring in cycles took hold. Aside from a few exceptions, most cultures have come to accept the notion that what's happening today has happened yesterday. They also came to accept the rule that it will happen again tomorrow because such is the cyclical rhythm of life.

One of the exceptions to that rule, are the Jews who planted themselves into the past so solidly, they lost cognizance of the concept which refers to the passage of time. To the Jews, the present is the permanent representation of the past, a condition they believe will remain static till the advent of the messiah who will establish a set of new circumstances and make it the unchanging reality in a future that will last to eternity.

An article that helps the study of this condition came under the title: “Ignoring anti-Semitic assaults signals that Jewish blood doesn't matter when it can't easily be politically exploited,” written by Philip Klein and published on August 30, 2019 in the Washington Examiner.

This is where the Jews appear totally oblivious of the reality that danger doesn't happen spontaneously without a good reason but happens as a result of a cause-and-effect that is cyclical in nature. It is cyclical due to the last effect becoming the cause that starts the next cycle.

In fact, the first sentence in the Philip Klein article establishes one of the realities of Jewish misery. It is that the Jews are so lacking in imagination, hundreds wait patiently for one of them to come up with an idea they can peddle as the collective one-voice emanating from the mob of Jewish punditry. When it happens that someone gets hit with a lucky idea, hundreds of them pounce on it, and repeat it ad infinitum, making themselves sound like a disturbed beehive buzzing with excitement.

Here is that first sentence: “Last month, Tablet's Armin Rosen wrote a disturbing piece on the rise of hate crimes against identifiable Jewish New Yorkers, writing, 'Jews are routinely being attacked in the streets of New York City. So why is no one acting like it's a big deal?'” Beside showing that Philip Klein is advancing further the argument started by Armin Rosen, the article demonstrates that the Jews continue to insist that anything happening to them must become a big deal, and that everyone must rally around the beleaguered Jews to protect them. Rosen and Klein want this to become a habit without the Jews taking any responsibility for what's happening to them, and without them doing anything to help others help them. Imagine!

Here again, Philip Klein found a way to blame the inaction of others on both “something else” and “someone else,” rather than blame it––if only partially––on the Jews themselves. So, here it is, in condensed form, what Klein has said in this regard:

“In New York City the situation for observant Jews is quickly devolving … Jews cannot safely walk to synagogue or through the streets wearing a yarmulke without being attacked verbally or physically. This is a disgrace. Why is everybody standing pat as Jews get targeted where they should feel safe? The simple answer is that highlighting the attacks does not provide any clear partisan advantage”.

But then, in the time-honored Jewish tradition of shooting themselves in the foot, Philip Klein shot himself in the foot. He thus nullified what he just said––even went beyond nullification. He did that in two installments, so here is what he said first:

“It would be difficult to tie the attacks in Brooklyn to President Trump or to white nationalism or to Rep. Ilhan Omar. This is a failure of mayor Bill DeBlasio who tweets about anti-Semitism while standing idly by as it rages in his city. It is also the failure of major Jewish organizations that have collected tens of millions in donations to fight anti-Semitism and yet have proven useless in pressuring politicians to take action”.

And here is what Philip Klein went on to say:

“As Rosen wrote, 'The fact that the victims are religious Jews, and the perpetrators are black and Hispanic, inverts the perpetrator-victim dynamics with which Jewish organizations are comfortable.' Anti-Semitism comes in many forms and is not confined to any ideological camp. It is not attached to politics at all. The effective way to fight anti-Semitism is to fight it in all its manifestations, free from political blinders”.

But if nothing tangible and no one alive can be held responsible for what's happening to the Jews, please explain against what or whom should the politicians act? Well, it is evident from the absurdity of the Philip Klein suggestion, that he is missing something. What could it be?

There is only one answer to that question. It is this: The Jews and only the Jews are responsible for what's happening to them. It follows that only they can fix their problem.

They may begin by ending the habit of running to someone and ask them to chastise others for sins they did not commit, while praising the Jews for virtues they never displayed.

When the Jews will have done that, they'll know what it's like to live like normal human beings––that which has eluded them for thousands of years.