Sunday, January 12, 2014

They Have Munich on Their Minds, not I

Bruce Thomson who is affiliated with the Hoover Institution, and writes for their online magazine called “Defining Ideas” wrote an article under the title: “The Lessons of Munich” and the subtitle: “What we can learn from the twentieth century's greatest diplomatic disaster.” It was published on January 9, 2014.

What Thomson is doing in this article is take on Secretary of State John Kerry who spoke of a “Munich moment” as well as Daniel Pipes and Bret Stephens both of whom mentioned Munich and the events of the 1930s in their respective columns – at one time or another – to draw analogies, and argue that the West is repeating the mistakes of that era; mistakes that led to the horrors of the Second World War.

Thomson begins by cautioning that analogies are not always exact by asking the question: “When, if ever, are historical analogies useful for understanding present circumstances?” He then gives a lesson as to when the art of using historical analogies in order to interpret and guide the present, began to take shape by mentioning the works of a Greek and Roman historians. But these two made a mistake, says Thomson because “they assumed that human nature would remain constant in its passions, weaknesses, and interests despite changes in the political, social or technological environment.”

He borrows the concepts of “exact knowledge” and “variety of particular cases” from the Greek historian, and adds to them his own view which is to the effect that “greater knowledge of human motivation and behavior, and more sophisticated technology, are changing and improving human nature” to then suggest that “events of the past have little utility in describing the present.” But he quickly refutes this notion by asserting that “improvement of human nature is a cultural idea, not a scientific one.” And he points the finger at the gruesome twentieth century to back this point.

Great! So now that he is sitting on both sides of the fence at the same time, he can talk from both sides of the mouth without looking like he is being hypocritical. And so, he paves the way to his punch line by asserting that “as long as the important differences between past and present events are respected, the similarities can be useful for understanding our own predicament.”

To assure the reader that he will be objective in his assessment of the past and present circumstances, he gives the example of a historical analogy that failed. It was the ill-informed view of Nathan Sharansky, he says, upon which the Bush Doctrine was based with regard to promoting democracy in the Middle East. It was thought that what was done in Germany and Japan could be duplicated in Iraq and Afghanistan, but the attempt resulted in a big failure. And Thomson explains the failure by pointing at the differences between the two historical situations.

He returns to the Munich analogy, this time to use the Bret Stephens argument as a springboard to rehabilitate the point that Stephens was trying to make but failed because of mistakes contained in his argument. Whereas Stephens was more interested in promoting the idea that the West should arm itself, thus argued that World War II happened because the allies were not well armed, Thomson who is more interested in maintaining a Western boot on Iran's neck argues that if not Britain, at least France and the rest of the allies, were well armed.

He goes on to say that the allies only needed Britain's moral support to stand up to Germany, thus open a second front to Hitler's army, a move that would have defeated him early on in the war. And so, Thomson concludes that the war took the turn that it did because “capitulation of the British and the French illustrates the perennial truth that conflict is about morale.”

He agrees with Stephens that the leaders of Britain and France did not have the public support they needed to stand up to Hitler, and this is where he sees the close analogy with current events. He put it this way: “Thus Munich exposes the fallacy of diplomatic engagement that periodically has compromised Western foreign policy … For diplomacy to work, the enemy must believe that his opponent will use punishing force to back up the agreement … This truth gives force to the Munich analogy when applied to diplomacy with Iran.” That is his punch line.

Well, my friend, they all have Munich on their minds, but they are not all there is to this world because there are 7 billion people out there with Sudetenland on their minds. The analogy they see is that of the Israelis doing to the West Bank what Hitler did to the Sudetenland. They see a different struggle and foresee a different outcome.