Thursday, January 16, 2014

When Out-Debated Cry Antisemitism

For a while, ambiguity worked for the Jewish debaters because it gave them a mechanism by which to have it both ways. They looked smart talking from both sides of the mouth, and sounded sharp explaining everything with a Smart Alec quip such as: “antisemitism is spread by anti-semites, not what we say or do.” And this one: “He is more afraid of Israel's action than Iran obtaining the bomb.” And many more such nonsensical locutions that did not deserve being responded to, and were not.

But then, the Jews went too far playing this game and abusing the public in the process. They reached a point that gave ordinary people the chance to see through them, and develop strategies by which to out-debate them. When this happened and was repeated time after time, the Jewish debaters and their supporters had no choice but to do what they always do; fall back on their old line of defense which is to cry antisemitism. It is how they sought the sympathy of the general public and that of the debating opponents throughout history. They obtained the sympathy at the start of each cycle but then lost it and suffered greatly as a result. So, where in the cycle do they stand now? Only time will tell.

You see an example of that behavior in the Victor Davis Hanson article that came under the title: “The Israel Double Standard” and the subtitle: “The prejudice against Israel in diplomatic matters is as troubling as more crude bigotry against Jews.” It was published on January 16, 2013 in National Review Online. Here too, you see the author do what they all do which is to chastise someone for expressing what they feel about Israel's treatment of the Palestinians. He then switched to talking about the mistreatment of Jews and of Israel without talking about the Palestinians again except to revile Hamas, and make it sound like they represent all of Palestine and the Palestinian people.

And so, you see Hanson talk about the shortcomings of Saudi Arabia, Russia, Nigeria, the American poet Amiri Baraka, the New York Times, NPR, the French Dieudonne M'bala, the American Kanye West, China, Turkey, Bashar Assad, al-Qaeda and John Kerry. And he accuses the whole world of adopting a double standard that disfavors Israel and the Jews.

Well, you may or may not get the chance someday to sit with Hanson, but if you do, and if you take up the subject with him, I'll tell you what will happen. You will begin by saying that the world has chastised these people, institutions and nations at one time or another; how can he claim it did not? And he will say, yes the world did chastise others but not as constantly as it did Israel. And you will say that he cannot therefore accuse the world of singling out Israel. And he will say that only Israel and the Jews face an existential threat. To this, you will remark that he just singled out Israel and the Jews as being unique. Whose fault is that uniqueness: the world's or theirs?

At this point he will give you a long mambo-jumbo polemic that is neither here nor there, trying to explain that the Jews have a number of unique natural rights that no one else has, but that they must be treated like everyone else because they make-up an undivided part of the human collective. This will prompt you to ask: Is this why Jewish problems never resolve? And he will say they become problems only if you think of them as problems, which is why humanity must accept this reality for what it is and learn to live with it. In other words, he is saying the Jews must have it both ways.

But for the last two or three thousand years, the world has refused to live with this sort of reality, let alone accept it. How can he say: do not chastise Israel for anything it does, till every problem everywhere in the world has been resolved to perfection? And how can he say: this would be the natural thing to do even though no one else says they cannot be chastised till Israel has resolved all its problems to perfection? And you will insist on a better explanation, and he will say: You do not understand.

And you will say: You're damn right; I do not understand and never will I. And neither will the rest of humanity now or ever.