Monday, March 30, 2020

Apart here and there; Apartheid in Palestine

The Jews have offered many excuses as to why individuals and groups of every ethnic background, every color of the skin and every religious persuasion that convert to the Jewish politico-religious philosophy of life should be given treatment so special, it amounts to travelers sojourning through life in a private compartment aboard the planetary ship named Earth.

Aside from considering the excuses offered by the Jews as being fake and rejecting them, most of humanity, throughout time and space, has reacted badly to a Jewish behavior that was clearly motivated by a way of living and a treatment of others that ran afoul of every norm considered inalienable by human beings everywhere on Earth and throughout time.

In fact, humanity has looked with suspicion at the Jews who set themselves apart from everyone else, choosing instead to live behind the walls of ghettos they built for themselves in Europe centuries ago. More recently, humanity ran out of patience with the Jews who constantly invent fake excuses as to why, in the name of security, they steal Palestinian lands and build apartheid walls on them; walls that push Palestinians out of their properties, and add to the Jewish possession of stolen properties.

The Jewish philosophy of life being the culprit that's keeping the Jews apart from the rest of the human race, all kinds of theories have arisen as to why this is happening. Some of the theories even touched on the possibility of bridging the gap between the two sides, but no workable solution came of that effort. If anything, the gap that might have been narrowing for a time, is starting to widen again, threatening to unleash a period that presages the potential of reviving old horrors of a kind no one wants to see again.

This is why we should analyze every piece of new evidence that comes to the surface, and renew the effort to understand the situation in the hope that this may lead to bridging the gap between the two sides. To that end, the coronavirus may have given us that chance this time. It came in the form of two articles, one Jewish and one secular, in which the core of the subject at hand is treated from two different angles.

One article came under the title: “Two orthodox Jewish approaches to the coronavirus,” and the subtitle: “The principle of living by religious laws but not dying by them is integral to Jewish practice.” It was written by Devorah Goldman, and published on March 28, 2020 in The Washington Times. The other article came under the title: “Church and state can work together to ease coronavirus tensions,” written by Jeremy Dys, and published on March 29, 2020 in The Washington Examiner.

Despite all the verbiage that was used to treat the secondary and tertiary concerns attached to the core of the main subject, what comes out clearly from the two articles, is the intense preoccupation that pundits and ordinary people have for the subject of separation between church and state. Here is what Devorah Goldman has said in this regard:

“Saving a life trumps any other religious act, no matter how sacred … If following a commandment entails a risk of death, then, according to this principle, Jews are enjoined to violate that commandment”.

And here is what Jeremy Dys has said in that regard:

“Government may not burden the free exercise of religion unless it has a compelling reason for doing so. It must use the least burdensome approach that achieves that interest. Temporary action to reduce the spread of a global pandemic is a compelling reason, so long as the government treats religious gatherings with other comparable gatherings … Church and state have an opportunity to work together to reduce the impact of the virus on our communities while encouraging calm and preserving liberty”.

This is where you see the difference between the expansive modes of thinking expressed by Jeremy Dys in the name of all human beings, compared to the narrow modes of thinking expressed by Devorah Goldman in the name of Jews. Whereas both agree that no law is so absolute you cannot disregard it if doing so will save lives, Devorah Goldman said this much and went no further.

By contrast, Jeremy Dys who espouses a secular point of view that is rooted in Christianity, said that much as well, but went on to plead that government treats religious gatherings the same way it treats all other gatherings. He also took the opportunity to urge both the church and the state to work together so as to reduce the impact of the virus on people, as well as preserve liberty for the people.

All in all, this alerts us to the reality that the problem plaguing Planet Earth and has been for ages, is none other than the Jewish politico-religious philosophy of life.

That is, if the Jews were to reform their ways in reality and not in pretense, they must reject what makes them Jews in the first place. But if they do that, we don't know what other form of evil will replace them.

Unfortunately, we find ourselves in a Catch-22 situation.